Written on 6 November 2010
Abul adawn:
Tusung Zomi bulpi ahihkeileh Zomi pianciilna taangthu suutna, kinialna, kikupna omto zeel-a, Mikaang laai nangawntawh Pu Rev Hang, Pu Lian Uk, Pu ………… tuamtuamte’ gente I-sim uhhi. Pu Lian-uk honggelhpen “Chin” bullaak nuam-a, adawngte inzong “Zo”bullaak nuam uhhi. Zaii thei mahmah uh-a, Chin State buppi thamlo I-suunmang ahi Assam,Chittagaung, Manipur Naga avekpi-in huamsawm uhhi. Thupi mahmah-hi.
Khatveivei “sakhi manlo, ngaltang tumh” pupate’ paunaak-pen ka gei-a Zomi ahihkeileh pau kibatpih, ngeina kibatpih sanggamte khatpeuh it zolo pi-in hia Kanpetlet hiam, Chitagong Hill Tracks sung-a I-pau, I-haam atheilo, ngeina kidang mi-ommuang khatpeuh a-it I-va kineih te-pawl agenna ahitam ci-in ka-ngaihsun-hi. Ngaihsutzia leh saanzia-bel akidang thei-vive ahihman-in akituak keileh telsiam sukpah ding-in amansa hiciat photle’ng.
Zomi a-it bulpi deuhleh Chin Dynesty vaai peuh-tawh abul kituhna kuppihna ahihi
Amasa-in Chin kammal-pen thuneite’hong phuahsak Chin State sung-a minamte’ paukam sung-ah omlo (Mizo leh Paite laai sung-ah “c” zatna-a “Ch” zangh, cihlongal omlo)-hi. Seen Gam Kumpi aseemngei Kumpi-nam cihpen saanmawh (unacceptable) ahihi, banghanghiam cihleh 1800 kiim pan-a laailam siamna genloh tualgaal akido, akithat, puansilh naailo, anne naailo (sathau, ci, mehkan, buhsih, hoihtak-a akihuan an himhim ne naailo), sabet-tawh, lokhawh-tawh akivaak mite azenzen-in 1800 kiim-in Kawlgam aluutsuk hileh tuabang dinmun-ah (kumpi namte hileh) om ngeingei loding-hi. Ahangpen 1370 pekpek pan-in tuhun-a Kawlgam I-cihna leitang tung-ah Mon, Pyu, Kanyan, Thet cihte-in puansilh, anneek, ki-ukna, hausa nasep, gamkeek gaaldona thei-khin uh-a, tua hun-in Zomite ahihkeileh Chin State-a mite koi-ah omding, bangci khuasakding cih mitkha-tawh kimu thei-hi.
Mon, Pyu, Kanyan, leh Thet nung-ah Zomite tualgaal mahtawh abuaibuai hunsung-in Anawrratha, Thamein Param, Pyu Sawthi, Kyian Zittha, etc. cihte-in zaii tak-in gaaldo, gamkeek, kumpi seem, kizepzia, annekziak hoihkhom mahmahkhin cih I-gen ciang-in Zomite neumuhlua, Kawlte piimuhlua cihbang I-hihlohna I-telsiam dinghi. Deihna-ah, Chin akici Seen Gam-a kumpi namte hizenzen lehang Kawlgam-ah (I-pulehpate) aluut hun-in puan silhlo, niikteenglo leh anneekzia, anhuan mehhuanzia theilo zawzeen loding-a, amaute’ sahkhua dinmun-in Kawlte nangawn makaih zoding ahihman-in I-pupate Seen Gam-ah kumpi aseemngei Chin/Qing/Xhin te hilo ahihlam kimucian mahmah thei-hi.
Hihbang tengtawh (kei’ saanna) Chin I-kici phialzong-in Seen Gam-a minampi’ suante I-hi kei-hi. Chin akisuutzia tua minamlian pan-a daan-in kisuut ahihman-in saantheihlo, saanmawh ahihi. Kawlte-in bawmpua mualtungmi khempeuh “Chin” hongci ahihlam: Kate Chin, Naga Chin, Haka Chin, Tedim Chin (Kawlgam ka-om sung-a kazaak) cihteng hong minvawhna ziak-in ki-thei thei-a, nidang ciang-in Chin Chin peuh, Zomi Chin peuh hongcihsak khaakding-uh dahhuai mahmahhi, banghanghiam cihleh tuabang-in Kawlte-in hongci kha-leh Kawlte’ maai mu nuam-a athumang mahmah (tulaai tak-a kumpi’ thuzuuite mahbang-in) hongtam mahmahding dahhuai-khol mahmah aci I-hihi.
Alangkhat-ah, a Chin-tawh kibih loh-in Zomi cihpen adeih apom leh alungkimpih sunsun miteng-in I-bul kankan lo-in, I-dawn (tuhun-a khangthakte) khuuituah-a, a-kinaai, khuakhat-a omte, gamseh khat-a omte, gamkhat-a omte lawmta leh unau lungsimpuak-tawh ki-uapding longal abul adawn kankan-a kiniallawh, ki-ellawh, kimaainopmawh zawzeending haiivaai simsim ding-in I-sehtheih nading naakpi lunggulh hihang. “Vata-zong alawmte’ laamna-ah laam, ngasa-zong alawmte’ leenna-ah leeng” pulehpate’ thuciin-in bangdeihhiam? Lawmlehgual kihualkhawm, leengkhawm, mapangkhawm hamtangding, banghanghiam cihleh ganhingte nangawn-in alawmte thei cihna ahi ding-in kasehhi.
Ahuamkim zoding pilna siamna leh thahaatna (power) I-neihleh thuhoih ahihsaam hang-in tuabang ahih kholkeileh eima’ omna, ei’ veeng-a Zomite, ei’Khuapiseh, gamseh, leh gam-a om Zomite-tawh laamkhawm-thei photphot lehang-a, tua khitteh khuadang, gamdang-a Zomite huamding kipan zawlehang thu-masa peuh ahizaw khadiam cihnop-huai mahmah-hi. Gentehna-in, Tedim Khuapi gei-a khuaneu khat-a Zomite huamzo naailo pipi-in Chittagong-a Bawmzo akici minamte va-huamsawm lehang paizia akhial hi-kha dinghi, banghanghiam cihleh “ama’ muhtheih a-u a-nau a-itlo mi-in muhloh Pasian it-ing acihleh mizuau ahihi” (St. John). Khangthu leh taangthu suutsuutding’ sang-in na-uppihte uhtawh kihuhtuahna hahkatding thumaan hizaw-hi (St. Paul). Minam liansak-nuam kisa-a zuau phuahding ahihloh mahbang-in minam mangngilh liang-a namdangte thupiitsakding hilo-hi, banghanghiam cihleh minam itna-pen itna-mah hi-a, itna neilo mite Pasian-tawh kizom lo-hi.
Minam it ci-in minam-vaai atel khollo ahihkeileh a-uuk khollo ka’ sanggampa khatpeuh om hen-la, “Minam thupi vetkei” hongci zenzen ding-in sehlehang-a, tua ciang-in amah mudah mawkleng ka’ minam itna’ ziak-in ka’ laaizom-khat mudah cihpah limlimbel apaizia khial ding-in ka-um mahmah-hi. Tua hi-a, minam I-itciat mahbang-in minam abul leh adawn-tawh I-buaiding hun hi-nawn lo-a, tu-khanghun sung-a khangthakte I-laamkhawm, ma I-pankhawm theihding thumasapenpen ding-a ka’ upna hong-pulaak kahihi. Atelsiamnuamte’ ading-in zaaknop ding-a, atelnuamlote’ ading-in zaaknop lodinghi. Hihciang nong simsak lungdam-hi!
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