Tuhun Media leh Pawlpi honghilhna ~ Fr. Khuppi
Leitung khantohna tawh kizui in Media thukizakna lamah zong ki khangto mahmah ta hi. Nidang hunlai bangin sikkhau kisat cih te om nawnlo in Phone tawh ahih kei leh Internet pan gtalk, gmail, Facebook, twitter cih bang tuamtaum te tawh aw bek hilo in maitang kimu in kiho thei ta hi. Thu kizakna ol mahmah ta a, leitung thupiang, gamsung thupiang tuamtuam te zong ahunhun in kiza thei ki-en thei ta hi. Tuni thupiang tuni mah in kiza thei pah hi. Tua ahih manin, hih akhangto kizopna te hangin mitampi in hamphat pih mahmah hi.
Ahi zongin leitung ngeina mah bangin asia leh apha tui bangin luangkhawm tawntung cih zong ih mangngilh khakloh ding thupi hi. Banghanghiam cih leh Media ih zatna hangin thu namtui tampi tak aki theih mah bangin anam tui khollo mihingte lungsim a toknawi thei virus pawlkhat zong om thei hi. Tua ahih man in Nu Catholic pawlpi in Media tawh kisai in anuai a bangin thu hong hilh hi.
The media must be used to build up and sustain the human community in its different sectors: economic, political, cultural, educational and religious. [1] Media pen mihing kipawlna tuamtuam ahi sumlei sumzuakna vai, gamvai, ngeina vai, pilna vai leh biakna vai te ah apicing kipawlna asuah nading leh akipkho tawntung theih nadingin zat ding ahihi. Adeihna bulpi in, media ihcih pen kipawlna/kilomkhatna (community) asat pai ding hilo a, apicing semsem sak ding, akhangcing semsem sak ding leh akipumkhat semsem dak ding hizaw hi.
Tua mah bangin Media pan akikhah khia thu le la te zong mipite phattuamna apia, thumaan thutak, suahtakna leh kilomkhatna apiang sak thulela te ahih ding zong pawlpi in hong hilh sawnsawn hi. The information provided by the media is at the service of the common good. Media pan akingah thulela te in mipi phattuam nadingin sila bangin na sam hi.
Tua mah bangin mipi ten zong media tawh kisai in, akilawm akituak tanh (akhuan agyi) a neihna thu zong hih bangin pawlpi in hong gen beh lai hi. “Society has a right to information based on truth, freedom, justice and solidarity.”[2] Leitung kipawlna tuamtuam ten zong thumaan, suahtakna, thutak leh kha kihualna cih te tungah akinga thulela te angah na ding tanh (akhuan agyi) nei hi.
Hih mun ah ih kidot dingin, tu hun laitak a thu kizakna in, mihing te hoih na ding; cih nopna ah.. khalam ah apicing sak semsem, mihing ii manphatna/vangneihna atel sak semsem, midang te (gamlelei) leh adiakdiak in mizawngkhal mahmah, athanem phadiak mite tungah vaipuak neihna athei sak semsem leh lungsim kongkhak ahon sak thulela te taktak mah hiam? cih thu ahihi. “The essential question is whether the current information system is contributing to the betterment of the human person; that is, does it make people more spiritually mature, more aware of the dignity of their humanity, more responsible or more open to others, in particular to the neediest and the weakest.”[3]
Tua ahih manin pawlpi in Media zatna hangin apiang thei thusia pawlkhat zong hibangin hong mukhol sak hi. “In the world of the media the intrinsic difficulties of communications are often exacerbated by ideology, the desire for profit and political control, rivalry and conflicts between groups, and other social evils…”.[4] Tu hun leitung Media tawh kizopna ah haksatna lianpi apiang sak pen, huaihamna lungsim tawh metbawl nopna, gamvai/minamvai ah gualtung tuannopna lungsim, kipawlna khatlekhat kikal ah kitot kiselna, hazatna lungsim tawh kidemna cih te ahihi.
Hih thu tawh kisai in misiangtho Paul hong hilh thu zong ciapteh tak mahmah khat ahihi. “therefore, putting away falsehood, let everyone speak the truth with his neighbor, for we are members one of another… Let no evil talk come out of your mouths, but only such as good for edifying, as fits the occasion, that it may impart grace to those who hear”. Tua ahih manin zuau gen nawn kei un la, Christu pumpi nate ihihna hangin pawlkhat ihih manin khatlekhat tungah thuman kigen ni… Na kiho uh ciangin kamsia zang kei un la, na pauna uh a za mite tungah thupha atun nading in pilna apia kam hoihte bek na pau un. (Eph 4:25,29)
Tua ahih manin upna khuavak sungah mihingte kizopna in Babel pan Pentecost lam manawh in khual zin ahih ding zong Catholic pawlpi in hibangin lam honglak hi. “In the light of faith, human communication can be seen as a journey from Babel to Pentecost, or rather, as the personal and social commitment to overcome the collapse of communication (cf. Gen 11: 4-8) opening people to the gift of tongues (cf. Acts 2:5-11), to communication as restored by the power of the Spirit sent by the Son.”[5] Babel tausang kicipna (cf. Gen 11:4-8) pan in leitungah kampau tampi hong piang khia ahih manin khaklekhat kizopna hong lem nawnlo hi. Ahizongin Pentecost pawi ni hong tun ciangin Topa Jesu in Huhpa Khasiangtho hong sawl in, tua Khasiangtho vangletna tawh (cf.Acts 2:4-8) kizopna thak hong om kik thei ahihi.
Tua ahih manin thuzui ute naute aw, zang thei leng zatui, zang thei keileng gu hi ci-in thuciin aom mah bangin tuhun Modern hun kizopna ah amanpha mahmah hih Media zong pawlpi hong hilhna tawh kituak in zangsiam a, alauhuai gu ih suahsak khak loh ding deihna tawh aki hawmsawn ih hihi. Topan thupha hong pia kimciat tah hen.
- [1] Vat II Document, Inter mirifica, n.3
- [2] CCC2, n.494, Catholic Pasian thubu
- [3] Compendium of the Social Document of the Church, n 415,
- [4] Liberia Editrice Vaticana, Vatian City 2000,p.22
- [5] Cf.Compendium of Social Document of the Church, n. 562.
Theihsakna: Manglai siam te ading ngimna in Manglai tawh hong helh khawm ingh. Ei kam tawh ih let ciang laimal pawlkhat peeng suah ahih manin atel siam dingin hong zawn ingh. Itna tawh, Fr. Raphael Khuppi
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