Pasian in sawlpang kang lak pan, “Na khedap suah in,” (Paikhiatna 3:5) a cih mawk pen Moses adingin lamdang mahmah ding hi. Gan cinna, tuu honte cinna mun cih pen gammang lak hilo, kiak khuk tantan a pona mun, singkung a om leh zong sawlpang ciang bek a omna mun hi pelmawh ding hi. Singkung gol pipi om hileh a nuai ah khedap suah cih pen baih mahmah ding hi. Ahang in singteh kia pen sah dinga, lei nom dingin zong kawt pian dinga, sik leng nip thaihthaih ding hi. Ahi zongin sawlpang tamna mun gamlak pen tualkiak leh ling tam mahmah ding hi. Hong sun thei ding ling neu cikcik tam dinga, khe guak tawh dinna dingin nuam vetlo ding hi. Lam pai ding cih bang bel haksa ding hi. Tua ahih manin Pasian in Moses kiangah, “Na khedap suah in,” a cih ciangin, “tua na dinna ciang kaan hong pai phei nawn kei in, tua ciang ah na ding in, tua ciang ah na khawl in, kal khat zong suan nawn kei in, ding hithiat phot in, …” a cih nopna hi ding hi. Laphuakpa khat in, “Om hit hiat in, Pasian ka hih lam thei in,” (Be still and know that I am God) acih hong phawksak hi. Pasian aw zakna dingin pailo, tanglo, om hithiat, ding hithiat a a aw ngaih ding hileh kilawm hi.
Moses a neu tung pan kumpi inn ah khang cih pen a khe ngek mahmah ding hi. Khedap lo tawh gam palak ah pai ding cih pen hitheilo ding hi. Tua mah Pasian in thei a, a pai nawnloh nading, a din hithiatna nadingin “Na khedap suah in,” a ci hi peuhmah ding hi. Kumpi innsungah khangkhia a gamlak singlak, gambu lak, sawlpang lak ah Tuu cing ding cih mawk pen a khanna tawh kibang hetlo ding hi. Pasian in Moses a thanem ding hilo, atha khauh ding, a haksa penpen zong thuak zo dingin kisinsak (trained) hi ding hi. Khedap tawh Tuu cin pen pha lai ei, tua ahih leh na khedap suah phot peuhmah dih o, aci zong hi kha ding hi. Neu tung pan khedap bulhpa, gamsung zong a apai ngeilo pa, linglak ah a khedap suahsak ding, a khe guak tawh dingsak ding cih pen baihvetlo ding hi.
Ahi zongin Pasian in tua banga hong train hun, hong kisinsak hun om hi.
Moses a khanna i et ciang kumpi tapa bangin khangkhia hi. Zi nei taleh amah pen kumpi tapa bang ahih manin a sung te pen ama mai et kul hetlo ding hi. A sungte in amah a leh maiet zawk ding hileh kilawm hi. Ahi zongin Pasian in zang nuam ahih manin a khanna tawh kilehbulh in thu piangsaka, ama lamet bang hetlo in a bul pan pansak kik hi. “Kei Faro tapa hiveng e” a ci ding pa pen sung te mai etna a na uh sepsak, a tuu uh Horeb mual ah cinsak hi phot hi. A hoih dingin Pasian in a gelsak ciang Moses adingin theihsiam baihlo ding hi. Ahi zongin a thumanna thupi hi. A sungpa tawh kitawnglo a thu a man pah limlim zong makai ding a pattah theih cihna hi. Ut keng, ci leh a lehtat thei hinapi thu mang takin pai lel hi. Kum 40 sung a sungpa tuu cinsak ci lai tazen hi. Naak thupi ngel hi.
A ban zom nuam leng omom lai. Tua zah ci pak ni.
Pasian in Moses kiangah, “Na khedap suah in,” a cih pen Moses khe na lua ding, taak lua ding, lingneu, kiak, leh sawlpang teh khawngin sun lialua ding cih ka ngaihsut ciang hehpih huai kasak man tua teng kong gelh pak hi.
Note this: This ain’t no sermon. Just a thought and reflections on the instruction given to Moses.
Hau Za Cin
Phuitong Liim
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