Nu leh Pate in ta hoih deih ciat uh a, ahi zongin ta hoih adeih zah un tate hong pantah zolo uh ahihna uh tate in phawk a, ei-le-ei tapa/tanu hoih khat i suah zawh nading i hanciam ding ahi hi. Mi ginalo khat ihih leh i nu i pate in ta ginalo khat anei uh hipah a, migina khat ihih leh nu leh pate in tahoih khat anei uh hi pah hi.
Tua mah bangin, tate in zong nuhoih/pahoih deih ciat uh a, nu leh pate’ hoihnate lawm leh gualte’ lakah kisaktheihpih nuam ciat uh hi. Nu leh Pa gina kei leh lawm leh gualte lakah tate maingal thei loin, suakta thei lo uh a, maizumsa-in om den uh hi.
Tu-a kipan tate in nu leh pate’ lungkim nading leh a kipah nadingun i nungta ta dinga, nu leh pate in zong i tate nuhoih/pahoih anei dingin i hanciampih ta ding hi. Innkuan khat(nu leh pa leh tate) i cih pen i ci damin, i khan asau mahmah leh kum 60/70/80 bang bek i omkhop pak nading hih leitung ahih manin, ki-it ki lem taka nuntak khuasak ding pen thupi mahmah ding hi.
Jesu nei kimin Pasian zahtak ciat le’ng, vangam malep innkuan nuamte ihi ding hi.
“Ka Nu leh ka Pa in, ta ginalo aneih ding uh ka ut kei a, ka tate in, Pa ginalo aneih ding uh ka phal kei hi.”
Khazih sungah,
David Tuang
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